The erotic versus pornographic.
It's not a
coincidence that when scholars reflect on eroticism in the fine arts, they're
frequently considering the human form as the artist has more or less idealized
it. Whether the visual medium is drawing, engraving, lithography, painting,
sculpture, photography, or film, they view the creator as striving to capture a
certain almost inexpressible beauty about the human anatomy, or the act of
love. And since the very perception of beauty--or that which is aesthetic--is
ultimately subjective, they're generally aware that one artist's sense of the
beautiful might actually be another's plain or homely. Further, they can
appreciate that an artist's perception of beauty might have as much to do with inner attractiveness, charm, or
loveliness than with any outward glamour
or seductiveness. What is laudable may not be "skin-deep" at all.
The key
element here isn't whether the composition of the face or figure is
anatomically correct, or whether the art object's style is realistic,
impressionistic, expressionistic, or anything else. If the work has been
executed erotically, it's generally assumed that the creator viewed the subject
matter as praiseworthy. Something to take pleasure in, celebrate, exalt,
glorify. . . . And in this sense, the erotic and the aesthetic merge.
Not to say
that the artist's work--similar to pornography--isn't also evocative. But,
unlike pornography, it doesn't appeal exclusively to
our senses or carnal appetites. It also engages our aesthetic sense, our
judgment about how this or that figure illustrates an ideal of human beauty.
The rendering may border on the abstract, or be as real as an untouched
photograph. It may be black and white, or in color. Male or female. The humans
portrayed may be contemporary and real, ancient or mythic. What finally
determines the work's eroticism is how the artist (or, for that matter, author
or composer) approaches their subject.
All art is
interpretive, just as what's perceived as erotic is interpretive. And if eroticism
represents a kind of beauty--though of a more
alluring, provocative sort, and one that can engender a certain longing or
desire--then erotic works actually can be seen as a "subset" of art
in general. And if artists don't view their
subjects as erotically beautiful--don't in some way betray their love (even
lustful adoration) for them--it's unlikely that you'll be so moved either. But
assuming their creative intentions have been realized, you may be made privy to
a joyful sensuality that feels at once exciting and enriching.
There's
substantially more overlap between the aesthetic and the erotic than the erotic
and the pornographic. Unquestionably, erotica and pornography both present the
human organism in a manner that's sexually compelling. But the aim of the
pornographer is hardly to help his or her (most likely his) audience rejoice in
the human form--or in some way honor physical intimacy, or the joys of the
flesh. Rather, the objective (typically leaving little or nothing to the
imagination) is to "turn on" the viewer. It's less evocative or
suggestive than exhibitionist. The
unabashed goal is simple and straightforward: titillation and immediate,
intense arousal (skip the foreplay, please!). Or, to put it even more bluntly,
an instantaneous stirring of the genitals.
But line is
too thin, and the point of view it depends of the watcher...
Leon F. Seltzer, Ph.D. http://www.psychologytoday.com/blog/evolution-the-self/201104/what-distinguishes-erotica-pornography
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